Tagalog is an Austronesian language spoken as a first language by a quarter of the population of the Philippines and as a second language by the majority. Its standardized form, officially named Filipino, is the national language of the Philippines, and is one of two official languages alongside English.

Indonesian (bahasa Indonesia) is the official language of Indonesia. It is a standardised variety of Malay, an Austronesian language that has been used as a lingua franca in the multilingual Indonesian archipelago for centuries.

《帝王世紀》云：『神農氏，姜姓也，母曰任姒，有蟜氏女，名女登；為少典婦，游於華陽，有神龍首，感生炎帝。人身牛首，長於姜水。有聖德，以火得王，故號炎帝。初都陳，又徒魯。又曰魁隗氏、連山氏、列山氏。』

印度教一些往世書指出，南迪或Nandikeshvara是一位牛面人身的神祇，形像和比例都與濕婆神相似；而南迪卻有四隻手臂，其中兩隻手分別持有斧頭和羚羊，剩下兩隻手則構成服從的結印。《梵轉往世書》認為是黑天（毗湿奴）自願化身成公牛，因為宇宙中沒有其他人能夠乘托到濕婆。

附寶是有蟜氏之女，後來嫁給有熊国国君少典。附寶在天水生下黃帝。又據《竹书纪年》記載附寶郊外田间散步，見萬丈光芒，“大电绕北斗枢星，光照郊野”，便懷孕了，二十五個月後生下黃帝。

目前，關於黃帝最早的記載，出自於《尸子·神明》：“子貢問孔子曰：‘古者黃帝四面，信乎？’孔子曰：‘黃帝取合己者四人，使治四方，不謀而親，不約而成，大有成功，此之謂四面也。’”

Brahmani (Sanskrit: ब्रह्माणी, IAST: Brahmāṇī) or Brahmi (Sanskrit: ब्राह्मी, IAST: Brāhmī), is one of the Sapt Matrika (seven Mother) Goddesses called Matrikas. She is a form of Parvati and is considered as the Shakti of the creator god Brahma in Hinduism.

She is an aspect of Adi Shakti, possessing the “Rajas Guna” and therefore is the source of Brahma’s power.

She is depicted yellow in colour and with four heads. She may be depicted with four or six arms. Like Brahma, she holds a rosary or noose and kamandalu (water pot) or lotus stalk or , bells , vedas and trident and is seated on a hamsa (identified with a swan or goose) as her vahana (mount or vehicle). She is also shown seated on a lotus with the hamsa on her banner. She wears various ornaments and is distinguished by her basket-shaped crown called karaṇḍa mukuṭa. She is shown riding a white swan, as here vahana.

The well known form of Gayatri (Parvati) with the Saivite influence will appear having five heads (Mukta, Vidruma, Hema, Neela, Dhavala) with the ten eyes looking in eight directions plus the earth and sky, and ten arms holding various types of weapons attributed to Shiva, Vishnu and Brahma. Another recent depiction is accompanied by a white swan holding a book to portray knowledge in one hand and a cure in the other, as the Goddess of education. She is even depicted four armed mounted on hansa holding weapons symbolizing tridev.vedas of bhrama, Discus of vishnu and trident of shiva and vard mudra. She also has an fearsome three-faced depiction; two faces look like that of goddess kali and one clam one and holding weapons like mahakali goddess. She is shown mounted on lotus holding lotus, noose, trident, Scimitar and vard mudra in right whereas conch, discus, bow-arrow, goad and abhay mudra in left.

二、徏居槪况。
1、迁居始祖海公为一世祖。
2、五世祖均彰公于明洪武八年出任云南都指挥使，命守新平卫任。
3、六世祖均彰長子兴俊、四子兴杰均随父留籍云南。失联。
4、七世祖兴俊長子世道，字太一，由云南而归溆浦岩落湾，其余大部返迁云南、贵州。失联。
兴俊次子世遇、三子世逊、四子世建、五子世运均留居云南。失联。
兴隆次子世鸿，字德元，徏居沅陵，配陈氏、文氏。文氏生子四：绪珊、绪瑚、绪琳、绪琅。
兴杰長子世荣，由云南归徏湘阴临资口。失联。
兴杰次子世华，居云南。失联。
兴代次子世义，配曹氏，出籍四川。生子四：绪全、绪福、绪寿、绪安。失联(谱载绪全葬宣家湾)。
兴佑次子世让，配王氏，出籍四川。生子四：绪钟、绪铭、绪镕、绪镜。失联。
5、除上述所列之外，仍有部份支行后裔徏居两广、陕西、四川、贵州、云南及湖南其他市县，大都失去联系，无法考究。

三、本次罗氏海公之宗亲，为了响应中华罗氏宗亲联谊会的倡议，热情支持，出资出力，已重建罗氏海公宗祠，并已正式开展七修族谱的工作，为配合修订中华罗氏大通谱打下基础。为此，恳请徏居外地的海公后裔宗亲及各方友好人士鼎力相助，及时提供信息。
万望！
罗氏海公七修族谱编纂委员会
联系人：
罗盛初、电话：15616965357
罗钦明、电话：13973726313
罗尧阶、电话：15869796852
罗佐才、电话：18773855128

公元2016年1月16日

二、徏居槪况。
1、迁居始祖海公为一世祖。
2、五世祖均彰公于明洪武八年出任云南都指挥使，命守新平卫任。
3、六世祖均彰長子兴俊、四子兴杰均随父留籍云南。失联。
4、七世祖兴俊長子世道，字太一，由云南而归溆浦岩落湾，其余大部返迁云南、贵州。失联。
兴俊次子世遇、三子世逊、四子世建、五子世运均留居云南。失联。
兴隆次子世鸿，字德元，徏居沅陵，配陈氏、文氏。文氏生子四：绪珊、绪瑚、绪琳、绪琅。
兴杰長子世荣，由云南归徏湘阴临资口。失联。
兴杰次子世华，居云南。失联。
兴代次子世义，配曹氏，出籍四川。生子四：绪全、绪福、绪寿、绪安。失联(谱载绪全葬宣家湾)。
兴佑次子世让，配王氏，出籍四川。生子四：绪钟、绪铭、绪镕、绪镜。失联。
5、除上述所列之外，仍有部份支行后裔徏居两广、陕西、四川、贵州、云南及湖南其他市县，大都失去联系，无法考究。

三、本次罗氏海公之宗亲，为了响应中华罗氏宗亲联谊会的倡议，热情支持，出资出力，已重建罗氏海公宗祠，并已正式开展七修族谱的工作，为配合修订中华罗氏大通谱打下基础。为此，恳请徏居外地的海公后裔宗亲及各方友好人士鼎力相助，及时提供信息。
万望！
罗氏海公七修族谱编纂委员会
联系人：
罗盛初、电话：15616965357
罗钦明、电话：13973726313
罗尧阶、电话：15869796852
罗佐才、电话：18773855128

公元2016年1月10日